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Bishop's Easter Sunday Sermon 2006

Preached in Ely Cathedral by the Bishop of Ely, Dr Anthony Russell, on 16th April 2006:

The Bishop of Ely, Dr Anthony Russell
The Bishop of Ely
Dr Anthony Russell

It is good to welcome so many people here on this Easter morning, as we celebrate together the glorious Resurrection of Jesus Christ. This is the pivotal event in the world’s history. This is the vindication of all that Jesus had said about himself during his short ministry. This is the day on which we proclaim that Christ is risen, and it is that single fact that has given hope which has sustained his followers, in good times and in bad, over two millennia.

In the Gospel account we have just heard read, it is Mary Magdalene who first came to the tomb and found it empty. She summons Peter and John and the other disciples, who run to the tomb. It is John who first acknowledges the truth that Jesus is risen from the dead, and, as it says in verse 8, ‘he saw and believed’.

Later that day, Peter had the same experience, as did the disciples gathered in the Upper Room, as they rejoiced in the sudden presence of Jesus with them.

Jesus rose to new life, and calls his people – he calls you and me – to follow him into his Resurrection life. This is the centre of the Gospel – this is what we celebrate today – a day of few words, not because there is little to say, but because words will not carry the depth of meaning and significance that lies in this event.

The great symbol of Easter is light, and earlier today at 5.15, we gathered in the darkness, as the new fire was lit – as the Paschal candle was prepared, and then processed into the dark Cathedral. There are few more powerful symbols of the presence, the power and the love of God in the world.

In the next few days and weeks, in the readings, we shall hear the accounts of Jesus as he appeared to his followers, and as they became not just followers but believers – the first people to tell the story and to preach the Gospel.

Today’s reading describes two very different responses to these events. The disciples, summoned by Mary Magdalene, appear to rush everywhere. They rush to the tomb; John leads the way in. Once the reality of the risen Christ has dawned upon them, they rush back to Jerusalem.

By contrast, Mary Magdalene’s approach is very different. She goes to the tomb very early, whilst it is still dark, and she sees the stone has been moved and summons the disciples. When they go back, she remains, and there follows the extraordinary sequence of events. She questions the angels, and then encounters the risen Christ, whom she mistakes for a gardener. As she attempts to touch him, Jesus says, ‘Do not hold me.’

Jesus addresses Mary with words which have been traditionally translated as either ‘Do not touch me,’ or ‘Do not hold me’. However, for many years, some have believed that in all likelihood this is a mistranslation, and that what Jesus said was ‘Do not be afraid.’ The expressions are close enough in the Greek for a mistake over the centuries to be quite possible. Furthermore, there are four other recorded occasions in the Gospels when Jesus uses this expression, ‘Do not be afraid’, which heightens the probability that this is what he actually said to Mary Magdalene in the garden.

Christians believe that the death of Jesus is the means of their salvation, that Jesus died to restore the relationship between mankind and God, that this was God’s purpose in the birth of Jesus, and it is in the Cross, and supremely in the Resurrection that we see that purpose accomplished.

This leaves two questions that call for an answer: ‘What are we saved from?’ and ‘What are we saved for?’

We are saved from all those things that separate us from God, and alienate us from his love. In large measure, this means we are saved from ourselves. We live in a world where many people live with a sense of guilt for the things they have done, and for the things they have failed to do. Their lives are overshadowed by meaningless, futility, and self-loathing, and above all, by an all-pervasive sense of fear.

It is often held that the opposite of faith is unbelief. However, in reality, the opposite of faith is fear. The salvation that was won for us by Jesus as he was raised to new life was the triumph over the powers of darkness and sin, the banishing of fear, and the gift of the joy and hope of the new Resurrection life.

So what are we saved for? Jesus calls us to follow him into his Kingdom, to be partakers of his Resurrection, and to live our lives in the radiancy and joy of his new life. We are called to follow him and share in his Resurrection life, and know in faith the truth of all that he came to teach us.

By his presence with them, Jesus strengthened and sustained his disciples, and transformed them from the frightened witnesses of his death to the heroic preachers of the Gospel. He calls us to live his new life, and rejoice in the glory of his Resurrection, this day and always.

 

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